41. Above all it is important to underline the equal dignity and responsibility of women with men. [34] Cf. It should be so especially between husband and wife and within the family, through a daily effort to promote a truly personal community, initiated and fostered by an inner communion of love. Furthermore, their awareness that the Lord is entrusting to them the growth of a child of God, a brother or sister of Christ, a temple of the Holy Spirit, a member of the Church, will support Christian parents in their task of strengthening the gift of divine grace in their children's souls. Do you encourage them when they are sick to think of Christ suffering to invoke the aid of the Blessed Virgin and the saints Do you say the family rosary together? This is an injunction that calls for concrete action. The Second Vatican Council describes the content of Christian education as follows: "Such an education does not merely strive to foster maturity...in the human person. I assure you all of my constant prayers and I cordially impart the apostolic blessing to each and every one of you, in the name of the Father, and of the Son, and of the Holy Spirit. Wir zeigen die wahren Fakten der willkührlichen Kindesentführung vom Jugendamt. 9. This profession of faith demands that it be prolonged in the life of the married couple and of the family. It is well known that the means of social communication "affect, and often profoundly, the minds of those who use them, under the affective and intellectual aspect and also under the moral and religious aspect," especially in the case of young people. EXHORTACIÓN APOSTÓLICA FAMILIARIS CONSORTIO DE SU SANTIDAD JUAN PABLO II AL EPISCOPADO, AL CLERO Y A LOS FIELES DE TODA LA IGLESIA SOBRE LA MISIÓN DE LA FAMILIA CRISTIANA EN EL MUNDO ACTUALINTRODUCCIÓNLa Iglesia al servicio de la familia1. [17] Pastoral Constitution on the Church in the Modern World Gaudium et spes, 15. John Paul II, Homily to the Faithful of Terni (March 19, 1981), 3-5: AAS 73 (1981), 268-271. Not infrequently ideas and solutions which are very appealing but which obscure in varying degrees the truth and the dignity of the human person, are offered to the men and women of today, in their sincere and deep search for a response to the important daily problems that affect their married and family life. Still, as a consequence of political choices that decide the direction of research and its applications, science is often used against its original purpose, which is the advancement of the human person. But above all there must be a campaign of prevention, by fostering the sense of fidelity in the whole moral and religious training of the young, instructing them concerning the conditions and structures that favor such fidelity, without which there is no true freedom; they must be helped to reach spiritual maturity and enabled to understand the rich human and supernatural reality of marriage as a sacrament. Traducciones en contexto de "consortio" en español-inglés de Reverso Context: Ante la solución dada al problema por la Familiaris consortio (n. who either as individuals or as members of various associations and undertakings offer their contribution of enlightenment, advice, orientation and support. "And so what is known as 'the law of gradualness' or step-by-step advance cannot be identified with 'gradualness of the law,' as if there were different degrees or forms of precept in God's law for different individuals and situations. 38. When, instead, by means of recourse to periods of infertility, the couple respect the inseparable connection between the unitive and procreative meanings of human sexuality, they are acting as "ministers" of God's plan and they "benefit from" their sexuality according to the original dynamism of "total" selfgiving, without manipulation or alteration.[90]. The aim of pastoral action will be to make these people understand the need for consistency between their choice of life and the faith that they profess, and to try to do everything possible to induce them to regularize their situation in the light of Christian principle. In creating the human race "male and female,"[64] God gives man and woman an equal personal dignity, endowing them with the inalienable rights and responsibilities proper to the human person. Summary Outline of Casti Connubii by Pope Pius XI (1930) - Also the history of various events concerning divorce and contraception that lead up to the encyclical. John Paul I, Address to the Bishops of the 12th Pastoral Region of the United States (Sept. 21, 1978): AAS 70 (1978), 767. There is no family that does not know how selfishness, discord, tension and conflict violently attack and at times mortally wound its own communion: hence there arise the many and varied forms of division in family life. 60. This cannot be secured without a true education in genuine love and in the right use of sexuality, such as to introduce the human person in every aspect, and therefore the bodily aspect too, into the fullness of the mystery of Christ. [86] Pastoral Constitution on the Church in the Modern World Gaudium et spes, 51. Qty: Email me when Back-In-Stock. "[149] This transformation is achieved not only by celebrating the Eucharist and the other sacraments and through offering themselves to the glory of God, but also through a life of prayer, through prayerful dialogue with the Father, through Jesus Christ, in the Holy Spirit. Rom. [59] Pastoral Constitution on the Church in the Modern World Gaudium et spes, 52. [167] Cf. Such discipline bestows upon family life fruits of serenity and peace, and facilitates the solution of other problems; it favors attention for one's partner, helps both parties to drive out selfishness, the enemy of true love, and deepens their sense of responsibility. Holy See (Presented to all persons, institutions and authorities concerned with the mission of the family in today's world October 22, 1983) A sign of this profound interest of the Church in the family was the last Synod of Bishops, held in Rome from September 26 to October 25, 1980. In revealing and in reliving on earth the very fatherhood of God,[73] a man is called upon to ensure the harmonious and united development of all the members of the family: he will perform this task by exercising generous responsibility for the life conceived under the heart of the mother, by a more solicitous commitment to education, a task he shares with his wife,[74] by work which is never a cause of division in the family but promotes its unity and stability, and by means of the witness he gives of an adult Christian life which effectively introduces the children into the living experience of Christ and the Church. This very important category in modern life deserves a word of its own. [114] Second Vatican Council Lumen gentium, 11; Apostolicam actuositatem, 11; Pope John Paul II, Homily for the Opening of the Sixth Synod of Bishops (Sept. 26, 1980), 3: AAS 72 (1980) 1008. [145] In this sacrifice of the New and Eternal Covenant, Christian spouses encounter the source from which their own marriage covenant flows, is interiorly structured and continuously renewed. As father and pastor, he must exercise particular solicitude in this clearly priority sector of pastoral care. The education of the moral conscience, which makes every human being capable of judging and of discerning the proper ways to achieve self-realization according to his or her original truth, thus becomes a pressing requirement that cannot be renounced. APOSTOLIC EXHORTATION FAMILIARIS CONSORTIOOF POPE JOHN PAUL IITO THE EPISCOPATE TO THE CLERGY AND TO THE FAITHFUL OF THE WHOLE CATHOLIC CHURCHON THE ROLE OF THE CHRISTIAN FAMILY IN THE MODERN WORLD. La familia: Exhortación apostólica de Juan Pablo II (Encíclicas-documentos) (Spanish Edition) [Juan Pablo II, Editrice Vaticana] on Amazon.com. On the other hand, authentic ecclesial pedagogy displays its realism and wisdom only by making a tenacious and courageous effort to create and uphold all the human conditions-psychological, moral and spiritual-indispensable for understanding and living the moral value and norm. Hyrje. With regard to the liturgical and canonical form of marriage, Ordinaries can make wide use of their faculties to meet various necessities. Even amid the difficulties of the work of education, difficulties which are often greater today, parents must trustingly and courageously train their children in the essential values of human life. The parents' ministry of evangelization and catechesis ought to play a part in their children's lives also during adolescence and youth, when the children, as often happens, challenge or even reject the Christian faith received in earlier years. 72. "[29], Receiving and meditating faithfully on the word of God, the Church has solemnly taught and continues to teach that the marriage of the baptized is one of the seven sacraments of the New Covenant.[30]. Together with the Synod, I earnestly call upon pastors and the whole community of the faithful to help the divorced, and with solicitous care to make sure that they do not consider themselves as separated from the Church, for as baptized persons they can, and indeed must, share in her life. Unfortunately the Christian message about the dignity of women is contradicted by that persistent mentality which considers the human being not as a person but as a thing, as an object of trade, at the service of selfish interest and mere pleasure: the first victims of this mentality are women. In some countries, traditional customs presume that the true and proper marriage will take place only after a period of cohabitation and the birth of the first child. 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